KONTESTASI HABITUS DALAM PEMBARUAN HUKUM KELUARGA ISLAM INDONESIA: R.A. KARTINI, MAHBUB DJUNAIDI, DAN DISKURSUS UUP 1974
DOI:
https://doi.org/10.46773/3ygg7r14Abstract
This study examines the historical development of Islamic family law in Indonesia through three main periods: pre-colonial, colonial, and independence. The background of this study is the tendency of prior research to treat the 1974 Marriage Law and the Compilation of Islamic Law (KHI) as settled legal products, without tracing the social dynamics behind their formation. This study aims to trace the periodization of Islamic family law reform in Indonesia and to analyze the figures who shaped the discourse surrounding it. Through qualitative library research and Pierre Bourdieu’s habitus theory, the study explores the interaction of Islamic legal norms with local culture and the contributions of key public figures, both supportive and oppositional, to the discourse surrounding the reform of Islamic family law, as well as the codification process reflected in the KHI. The results show that the reform of Islamic family law in Indonesia developed gradually across three periods and was shaped not only by formal legislation but also by the social background, education, and networks of the figures who supported or opposed it. Further analysis shows that support for and resistance to the reform were not merely normative differences over Islamic law, but the outcome of a contestation of habitus, capital, and actor positions within the socio-political field of lawmaking: Kartini’s cultural and symbolic capital generated a reformist orientation from outside the legislative arena, whereas Mahbub Djunaidi’s religious habitus and his position in the parliamentary field generated resistance to the marriage bill. These findings suggest that a sociological reading of legal history offers a fuller picture than a purely normative-juridical approach, and can inform further study of contemporary Islamic family law reform in Indonesia.
References
Ahmad, A. (2025). Mahbub Djunaidi: Sang pendekar pena dan pejuang intelektual. https://pembaruan.id/sudut-pandang/mahbub-djunaidi-sang-pendekar-pena-dan-pejuang-intelektual/
Bourdieu, P. (1977). Outline of a theory of practice. Cambridge University Press.
Bourdieu, P. (1984). Distinction: A social critique of the judgement of taste. Harvard University Press.
Bourdieu, P. (1987). The force of law: Toward a sociology of the juridical field. Hastings Law Journal, 38, 814–853.
Bourdieu, P. (1990). The logic of practice. Stanford University Press.
CNN Indonesia. (2023). Sejarah RA Kartini lengkap dari lahir hingga wafat. https://www.cnnindonesia.com/edukasi/20231121133917-569-1027040/sejarah-ra-kartini-lengkap-dari-lahir-hingga-wafat
Djalaluddin, M. M., Dalip, M., & Habbab, M. C. (n.d.). Analisis kesetaraan gender dalam perspektif hukum keluarga Islam: Studi terhadap peran perempuan sebagai kepala keluarga. Jurnal de Jure, 15(2). https://doi.org/10.36277/jurnaldejure.v15i2.1007
Fitri, A. (2020). Pembaruan hukum keluarga di Indonesia melalui Kompilasi Hukum Islam. Mahkamah Agung RI, 1, 1–21.
Hermanto, A. (2021). Problematika hukum keluarga Islam di Indonesia. CV. Literasi Nusantara Abadi.
Hifni, A. (2018). Mengenal Mahbub Djunaidi, sang pendekar pena. NU Online. https://nu.or.id/tokoh/mengenal-mahbub-djunaidi-sang-pendekar-pena-ayDz4
Kamila, M. Z. (2022). Dinamika politik dalam penyusunan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan. Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam, 3(2), 207–220. https://doi.org/10.15575/as.v3i2.13542
Manarfa, La Ode Muhammad, dkk. (2024). Teori sosiologi. CV. Eureka Media Aksara.
Masri, E. (2019). Poligami dalam perspektif Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Kompilasi Hukum Islam (KHI). Jurnal Kartha Bhayangkara, 13(2).
Nasution, K. (2007). Metode pembaruan hukum keluarga Islam kontemporer. Unisia, 30(66), 329–341. http://jurnal.uii.ac.id/index.php/Unisia/article/view/2677/2456
Nasution, K. (2009). Hukum perdata (keluarga) Islam di Indonesia dan perbandingan hukum perkawinan di dunia Muslim. ACAdemia+TAZZAFA.
Nurdyansah. (2025). Biografi RA Kartini, kisah pejuang kesetaraan hak wanita Indonesia. https://www.biografiku.com/biografi-ra-kartini/
Puspitasari, V. E. (2013). Mahbub Djunaidi: Studi tentang peranannya dalam sejarah pers Islam di Indonesia pada tahun 1960–1970 [Skripsi, UIN Sunan Ampel Surabaya].
Saf, M. A. (2024). Perkembangan hukum keluarga Islam di negara Muslim modern. Al-Hukama, 4(1), 223–240. https://jurnalfsh.uinsa.ac.id/index.php/alhukuma/article/view/273
Septiandani, D., Triwati, A., & Yulistyowati, E. (2023). Kemaslahatan dalam perkawinan poligami dalam kajian hukum Islam dan hukum positif Indonesia. Jurnal Ius Constituendum, 8(3), 466.
Suleman, Z. Z., Kurniati, dkk. (2021). Pendekatan sosiologi dan sejarah dalam kajian hukum Islam (Studi kasus: Undang-Undang No. 1 Tahun 1974 tentang Perkawinan). Al Himayah: Jurnal Studi Syariah, Hukum dan Pranata Sosial, 5(2).
Summa, M. A. (2005). Hukum keluarga Islam di dunia Islam. Raja Grafindo.
Umar, U., & Arfa, F. A. (2024). Sejarah hukum keluarga Islam dalam berbagai era di Indonesia. Dewaruci: Jurnal Studi Sejarah dan Pengajarannya, 3(1), 250–256. https://doi.org/10.572349/dewaruci.v3i1.2105
Wachidah, M., & Ali, M. (2017). Pemikiran Raden Ajeng Kartini tentang pendidikan perempuan dan relevansinya terhadap pendidikan Islam. Profetika: Jurnal Studi Islam, 18(1), 36–47.
Zayyadi, A. (2016). Eksistensi Kompilasi Hukum Islam di Indonesia. Jurnal Ilmiah Al-Syir’ah, 8(1). https://doi.org/10.30984/as.v8i1.39
Zayyadi, A. (2020). Kontribusi Turki dan Mesir terhadap sejarah pembaruan hukum keluarga Islam di Indonesia. Al-Manhaj: Journal of Indonesian Islamic Family Law, 2(1), 47–69.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Nailul Husna, Lc., Raihan Qodrian
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
