AN EXPLORATION OF MAQASHID SHARIA PRINCIPLES IN THE IMPLEMENTATION OF BUGIS COMMUNITY MARRIAGE PRACTICES IN MALANGKE: A QUALITATIVE STUDY
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Abstract
The study analyzed that the implementation of Bugis community marriage in Malangke was in accordance with maqashid sharia. This study used qualitative research with primary data from traditional leaders, religious leaders, community leaders. The implementation of Bugis community marriage through cultural Islamization so that it does not conflict with sharia. Because in culture there is benefit, both for wife and husband. This kind of marriage culture is called al-adah aṣ-ṣaḥiḥah or al-urf aṣ-ṣaḥiḥ, namely good customs and can be used as legal considerations. In community marriage there is a Mappasikarawa or mappasiluka (first contact) section, according to the hadith of the Prophet Muhammad SAW guiding husbands, when they marry a woman, they should hold her crown, read basmalah, pray for blessings and read. In addition, Mappassau Botting and Cemme Passili (caring for and bathing the bride), this is in accordance with the principle of maqāṣid asy-syarīah of descent (Nasl). Bugis traditional marriages contain many things that are expressed using symbolic messages, and all of them are always based on the values contained in the beliefs of the Bugis people and the integration of Maqashid Syariah values. maqashid dhariah and marriage of the Bugis people to realize goodness while avoiding evil or attracting benefits (maṣlaḥah).
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