MENJEMBATANI DIKOTOMI ILMU AGAMA DAN ILMU UMUM (KAJIAN ATAS PEMIKIRAN INTEGRATIF M. AMIN ABDULLAH)
DOI:
https://doi.org/10.46773/imtiyaz.v9i4.2892Keywords:
Integrative-interconnective paradigm, Islamic epistemology, knowledge dichotomy, Islamic education, M. Amin AbdullahAbstract
The long-standing dichotomy between religious sciences and general sciences has created a significant epistemological gap that affects the development and relevance of Islamic education in the modern era. This article aims to comprehensively analyze M. Amin Abdullah’s integrative–interconnective paradigm as an alternative approach to bridging this separation and constructing a more holistic scientific framework. Using a literature-based method, this study examines the conceptual foundation, epistemological principles, and practical implications of an integrative model that harmonizes revelation, reason, and empirical reality. The findings indicate that Amin Abdullah’s “spider web of knowledge” encourages multidisciplinary, interdisciplinary, and transdisciplinary dialogue, thereby overcoming fragmentation and generating mutually reinforcing scientific insights. These results demonstrate that the integrative–interconnective paradigm is not only a theoretical framework for reconstructing contemporary Islamic epistemology but also has substantial implications for curriculum reform, learning strategies, character development, and the strengthening of religious moderation. Thus, this approach provides a significant contribution to shaping Islamic education that is more responsive, adaptive, and relevant to the challenges of the digital age and the complexities of modern life.
References
Abdullah, M. A. (2021). Multidisiplin, Interdisiplin dan Transdisiplin Ilmu Pengetahuan dan Riset pada Perguruan Tinggi Masa Pandemi. 3, 2021.
Abdullah, M. A., Acim, S. A., Sugiarto, F., & Shopian, H. (2023). Konsep auliya’ dalam al-maidah ayat 51 dan 57 pendekatan integratif-interkonektif m. amin abdullah. 5(1), 102–122. https://doi.org/10.20414/sophist.v5i1.88
Akrim, A. (2022). Islamic Education in the Perspective of the National Education System and Its Challenges to the Global World. 1–12.
Arif Prasetyo, Shaleh, I. (2024). TRANSFORMASI PENDIDIKAN DASAR MELALUI INTEGRASI ILMU PENDIDIKAN DAN PRINSIP-PRINSIP ISLAM : MEMBENTUK GENERASI UNGGUL DAN BERAKHLAK MULIA Arif Prasetyo Universitas Islam Negeri Sunan Kalijaga , Yogyakarta , Indonesia Shaleh Universitas Islam Negeri Sunan. 8(1), 116–126. https://doi.org/10.35931/am.v8i1.2840
Astutik, D., Solong, N. P., Yahiji, K., Ondeng, S., Agama, I., Negeri, I., Amai, S., & Makassar, U. I. N. A. (2024). WADAH PENGINTEGRASIAN SAINS DAN AGAMA MENUJU PENDIDIKAN MULTIDISIPLINER. 5(1), 64–84.
Hatija, M. (2024). Paradigma integrasi agama dan sains dalam pembelajaran pendidikan agama islam. 7(2), 265–289.
Humairah, A. E., Marjuni, A., & Mahmud, M. N. (2024). Memahami Dikotomi Ilmu Pengetahuan Umum dan Agama Dalam Perspektif Filsafat Pendidikan Islam. 3(3), 15–25.
Ichsanul Akmal, M. (2024). Pemikiran Amin Abdullah Seputar Integrasi Keilmuan. Fathir: Jurnal Studi Islam, 1(2), 120–136.
Jauzaa, N. A.-Z., & Ibrahim, R. (2025). Integrasi Keilmuan Perspektif M. Amin Abdullah (Pendekatan Integratif-Interkonektif). AL-AFKAR:Journal for Islamic Studies, 8(1), 298–306. https://doi.org/10.31943/afkarjournal.v8i1.1023.Scientific
Kaharuddin , Tobroni, F. (2025). MODEL PENDIDIKAN AGAMA ISLAM MELALUI INTEGRASI DAN INTERKONEKSI. 24, 30–40.
Komariah Suwito, Syarifuddin Ondeng, Kasim Yahiji, N. P. S. (2024). INTEGRASI ILMU DAN AGAMA DALAM MEMBANGUN GENERASI BERINTEGRITAS MELALUI PENDIDIKAN AGAMA ISLAM. 5(1), 19–38.
Kurniawan, S. (2020). Al-jabiri ’ s traces in m . amin abdullah ’ s idea about integrative- interconnective paradigm for higher education. 5(1), 60–79. https://doi.org/10.18326/attarbiyah.v5i1.60-79
Lazuardienan Muhamad Utama, N. B. (2023). PENDIDIKAN BERKARAKTER BERPERPEKSTIF ISLAM. 2, 1126–1132.
Noor Hasanah, M. A. (2022). UNIVERSALITAS ISLAM: MELURUSKAN PANDANGAN BIFURKASI ANTAR ILMU. 10(2), 139–150. https://doi.org/10.18592/jt.v
Nusi. Arfan. (2020). Dikotomi Pendidikan Islam Dan Umum: Telaah Pemikiran Integrasi-Interkoneksi M. Amin Abdullah. Irfani, 16(2), 27–40.
Retnowati, E., & Dewi, E. (2024). Mengintegrasikan Ilmu Modern Dengan Nilai Keislaman : Pendekatan Interdisipliner Dalam Pendidikan Islam. 7(2), 223–235. https://doi.org/10.24014/au.v7i2.
Sa’adah alwi, N., & M, A. (2024). Integrasi Agama dan Sains dalam Perspektif M. Amin Abdullah. Ghiroh, 3(1), 137–147. https://doi.org/10.61966/ghiroh.v3i1.55
Sa’diyah, F. (2022). DRINKING ETHICS ACCORDING TO HADITH AND ITS REVIEW BASED ON SCIENCE. VII, 159–183. https://doi.org/10.14421/livinghadis.2022.4046
Sori, S., & Harahap, A. (2023). EPISTEMOLOGI FILSAFAT. 1(3), 282–289.
Suparta, M., Nuruddin, D., Alim, S., Hadiyansyah, D., & Zamhari, A. (2021). Conceptualizing Integration of Islamic Education and Education in General at UIN Syarif Hidayatullah Jakarta figures from this trend that represent this stream of thought are Hassan Hanafi , 2 Fazlur Rahman , 3 Syarif Hidayatullah State Islamic University Jakarta , as the first IAIN to be converted to UIN in 2002 , has spearheaded the success of the Ministry of Religion in carrying out the vision and mission of. 9(1), 17–38.
Wahyuni, A. (2020). Integration of Islamic Values in Science Education ’ A Reconstruction Effort in Education ’ Integrasi Nilai-Nilai Islam Dalam Pendidikan Sains ` Sebuah Upaya Rekonstruksi dalam. 4(2), 163–168. https://doi.org/10.21070/halaqa.v4i2.1000
Widiyanto, A. (2022). Studying Islam in an age of disruption : towards knowledge integration. 1(1), 52–75.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Adi Saputra, sri suyanta

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

